This JewFem blog focuses on feminist issues in Jewish life. It tackles Jewish education, synagogue life, Israel, Jewish community, bits of pop culture, and more. This blog is written by Dr. Elana Maryles Sztokman, writer, educator, and researcher, contributing writer at the Forward Sisterhood, author of the book, “The Men’s Section: Orthodox Jewish Men in an Egalitarian World”.
I'll be traveling to NYC next week for three great events:
* Wed Feb 4, Museum of Jewish Heritage a discussion of the War on Women in Israel with the amazing Nancy K. Kaufman of NCJW
* Thurs Feb 5, The Park Slope Jewish Center book event for The War on Women in
* Sunday February 8, Bnai Jeshurun, Manhattan, "Meet Me at Sinai" day of learning
Let me know if you're planning on being at any of these and want to stop by and say hello!https://www.facebook.com/events/1009348159081184/?notif_t=plan_user_invited
The first thing I did when I finished reading Rabbi Dr. Haviva Ner David’s new book, “Chana’s Voice” is to set out to learn how to bake challah. Haviva’s writing is like that; she inspires you to open your heart and approach yourself to new possibilities. For Haviva, baking challah is one of three stations on her journey through Judaism and gender, the other two being sex and Shabbat. In order to begin my quest I called my friends Dr. Ariella Zeller and Chaim Kram who, like Haviva, bake challah every Shabbat in an entirely egalitarian way (Ariella’s job is the white bread, Chaim’s job is whole wheat; In Haviva’s house her husband Jacob has taken over the challah-baking entirely). As my friends taught me their tricks of the yeast, we discussed feminism, food, and Haviva’s book.
The experience of sitting in my friends’ kitchen preparing for Shabbat while exploring gender...
[Crossposted from Huffington Post] Israeli women are shaking up the political system in their country in some intriguing and even exciting ways. With national elections set for March, it seems that election fever has provoked a tsunami of women's readiness for change, especially around women's issues. Across parties, in groups with different religious and ethnic make-ups, bubbles are forming that indicate that finally women are fighting back against the all-boys' club that has characterized Israeli politics for so long. Energies are coming in from many new and exciting directions, and the language of social change for women is everywhere.
The most obvious indication of change comes from the sheer number of women holding top spots in their parties. The Labor-Hatnua party, which is currently the only party with a realistic chance of overthrowing the Netanyahu government, has Tzipi Livni as co-chair and thus potential prime minister -- which would make her the...
There is a new feminist revolution happening in Israel, and it is emerging from one of the most surprising places: Ultra-Orthodoxy.
Over the past two years, ultra-Orthodox or haredi women have been organizing around feminist issues. They began with a campaign during the 2012 national elections, when a small group of women led by haredi journalist Esti Shushan and others formed a group called “Lo nivcharot; lo bocharot” (LoNiLoBo), which means, if we can’t be elected, we will not vote for you. It was a call to the haredi political parties to allow women to run on their lists. The LoNiLoBo group petitioned the High Court of Justice to declare it illegal for a political party to prohibit women from running — but unfortunately they lost, and the religious parties seemed no worse for wear, considering their election results.
The LoNiLoBo group gained traction during the 2013 municipal elections when four haredi women...
Courtesy of Blue Thread Communications
[crossposted from The Jewish Week]In the many communal conversations about shifting Jewish identities and trends -– swelling ultra-Orthodoxy, burgeoning indie-groups, religious escapees, religious returnees, denominational switching and more –- one of the missing narratives is of those who leave religion but then come back in another way. It’s a version of Jewish identity that requires years or decades to truly understand and appreciate, and may apply to thousands of Jews, though we wouldn’t know because such a trajectory does not (yet) have a name. It’s a story about those who leave their religious lives because of abuse or tyranny or a need for freedom and independence, yet still cling to aspects of the heritage that they never really intended to leave behind. It is a story of longing and pain that holds up a mirror to the complexity of Jewish life
Shayna Rehberg is an unlikely superstar. A 30-year-old religious mother of four originally from Texas and now living in Safed, Shayna walked onto the stage of Israel’s popular singing competition show, Kochav Haba [Next Star], donning her headscarf and long skirt, and made it to the next round following a rendition of Alanis Morisette’s “Ironic”. She impressed the judges perhaps less with her singing — which at times was lilting and commanding and at other times withdrawn and fragile — and more with her life story. She told the judges, and thousands of viewers, that she had stopped singing for ten years because of religion.
“This is like coming out of the closet,” Judge Harel Skaat sympathetically told her, adding that it was no different from his own experience of coming out as gay. “You’re coming out of a cage, even if it’s a self-imposed one.”
This exchange with Harel Skaat...
(cross-posted from Lilith)
Last month, the Israeli government announced that it is establishing a team to formulate a working plan to advance UN Resolution 1325 in Israel—the resolution that calls for women’s equal inclusion in all aspects of decision-making, especially around issues of peace and security.
The team will be comprised of senior representatives from almost all government offices, including the Foreign Ministry, the Defense Ministry, the Ministry for Internal Security, and the perhaps more obvious Welfare Ministry and Education Ministry. It will be headed by Vered Swid, the Director of the Office for Gender Equality of the Prime Minister’s Office (until recently titled The Office on the Status of Women) and will also include academics, researchers, and representatives from NGOs working on issues of gender, equality and social justice.
The purpose of the committee, according to the announcement, is to ensure that Israel complies with UN Resolution 1325. This means...
I'm honored to be included on the Forward's list of top ten women worth reading (Thank you Batya Ungar-Sargon!)
It's been an amazing 2014, full of intense writing, debate and community building. Some of the highlights for me were:
* Creating the Facebook group for people who are FEDDD UPPPP with the status of women in Orthodoxy (FEDDD UPPPPP: Feminist Forum For Empowerment and Exchange to Discuss, Debate, Defuse and Unpack Unfair and Uncompassionate Patriarchal Practices and Paradigms in Positive and Proactive ways...) that now has nearly 1800 members and has become an amazing place of support and collegiality (a virtual conscious-raising group)
*Covering the awful Freundel scandal ("the pervert with the pulpit") and helping be a part of a community-wide conversation to change power structures and control of wommen's intimate lives in the religious Jewish world
* Launching my new book, The War on Women in Israel, and...
I had a great round of talks in the US, starting with a lecture at the Standard Club in Chicago, followed by a talk at the JCC of Greater Washington, and finishing up with a talk at Moishe's House on the Upper West Side of Manhattan, which you can read about on the Jewish Book Council blog by Nat Bernstein. Thanks to all the hosts and attendees and to all those who bought the book :-)
Meanwhile, here is a link to Part I of an interview I did for the NPR show WorldView with Jerome McDonnel. ...
Sometimes a family outing is just a family outing. And sometimes a family outing becomes a whole other thing.
So last Friday, my daughters and I decided to go on little trip before Shabbat to see a natural water spring around 20 kilometers away. One of my daughters brought a male friend along, and off we went, climbing 100 meters up the side of a mountain to find this lovely site. The place was not too crowded – though I noticed that we were the only females there. Some 20-30 teenage boys were enjoying the spot along with their beers, cigarettes and nargilla. (That's so Israel, I thought, where the place for such adolescent hangouts is a beautiful nature spot that the boys are genuinely enjoying.) We were all having a lovely time swimming and laughing. Until a religious man showed up.
The man, in his forties or fifties, wearing a...