Maybe I’m a little grumpy from the Pope’s visit to Israel, since it meant my having to spend three hours trying to get home from Jerusalem today, stuck parking half an hour’s walk from my friend’s son’s bar mitzvah, with no taxis in sight, and then waiting in line by the parking garage exit for 90 minutes because streets were completely closed off to all of us mere mortals (read, anyone but the Pope and his entourage). But actually, I think I’ve been having grumpy Lag Ba’Omers for a few years now. It may have started the year our neighbor had his (wooden) front door frame removed by eager bonfire-makers. Or maybe it was before then, the year I forgot to take in my hanging laundry in the afternoon, and it took a few washes to get the smell of smoke out of the clothes. Or the time I left a window slightly open and the entire house stunk of fire for days. Plus, the entire Lag Ba’Omer scene fills me with dread about fire-related accidents — they happen every year, without fail. But mostly, it reminds me of some of the qualities of Israeli society that I find most disturbing. For one thing, Lag Ba’Omer is obviously terrible for the environment. One has only to walk through the streets the morning after to feel the heat and devastation, the absolute waste and the turning of parks into mounds of ashes. The air is hot and polluted, the sun is completely blocked, and if there is one educational lesson from Lag Ba’omer it would be this: stop destroying forests and trees. The actual content of Lag Ba’Omer itself is also suspiciously absent. Ask kids (or adults for that matter) about the origin of the holiday and they’ll mumble something about Rabbi Akiva or Bar Kochba — or that other rabbi, you know, the one who lived in the cave (if they are really good they might know the name, Rabbi Shimon Bar Yochai). They may be able to tell you about 24,000 students who died, and now stopped dying (so we celebrate? it’s all a bit odd). In the more esoteric circles, some will talk about bizarre kabbalistic mysteries of the day that, frankly, are too weird to even be said out loud. Almost none will know the real story about Rabbi Akiva — that his 24,000 students died because he sent them to fight in Bar Kochba’s rebellion in 132 CE, that Rabbi Akiva risked his students’ lives backing what turned out to be a false messiah, that Rabbi Akiva’s misguided assessment of Bar Kochba’s military superiority came from his wishful thinking and desire to believe that the Jews would quickly regain autonomy through Bar Kochba, and that Rabbi Akiva’s wide-eyed misjudgment sent most of his students to their deaths. Actually, more death and devastation by Roman hands occurred during the Bar Kochba revolt that during the destruction of the Second Temple. The Jews lost Jerusalem in 70CE, but they...