Don’t embarrass important men. Don’t ruin things – for others, for yourself. And anyway, maybe what you think you experienced didn’t really happen. Maybe you’re just making it up. Let’s move on. There is important work to do, important issues to discuss. Let’s not waste time on these trivial matters. On your personal agenda. Enough with that. The sexual assault allegations against high profile men that have been coming to light – Weinstein, Ailes, Cosby, Trump, etc etc etc – have been shedding light on some of the many ways in which our society uses, silences, and shames women. Women are too frequently seen as sex objects or servile – no matter how talented, smart or accomplished we are. When we speak up, we are often not believed. We need sixty other women to say the same thing before our stories are taken seriously. And when we do speak, we are often encouraged to stay silent for the sake of the project, the business, the community, the greater good, whatever. Anything but our own needs and our own well-being. But these dynamics are hardly new. I am discovering as I reopen the centuries-old Talmudic tomes that form the basis of Jewish and arguably Judeo-Christian thought, that the subsuming of women’s needs and desires is an old practice. We have been thrown under the bus for a very long time. This week, I read a passage in the Jerusalem Talmud about spirituality that I was keenly interested in. I am a lifelong student of comparative religion, and this passage, which discusses the character traits of the person deemed most fit to communicate with God, addresses topics that are often on my mind. What does it mean to be a spiritual being? What concepts of leading a good life or being a good person are universal? I suppose I am searching for an understanding of humanity that crosses cultural boundaries. This text speaks to that, so I was engaged. And then came the bit about women, and I stopped short. The passage (JT Taanit 1;4) brings a series of anecdotes about practice of fasting for rain. When there was a drought in ancient Israel, the religious leadership would call for fasting in order to speak to God – first individuals would fast, and then if things didn’t improve, the entire public would fast. So the Talmud asks the question: Who are those righteous individuals who can speak to God and get the job done? The answers are given via a series of stories with men who are deemed to have qualities of righteousness, and some of these answers are surprising. The first story is about a man who refused a request for money because the funds in question had been set aside for tithes. The rabbis were so impressed with his commitment to charity that they said, “You should pray for rain.” That is nice and makes sense. It is about generosity, honesty and integrity, considered here to be the basis of a...
Jewfem Blog
[This is a follow-up to my essay on Everyday Feminism: 10 Tactics of Emotional Abuse that Trump blatantly used in the presidential debate] It is hard to listen to the video clip in which Republican Presidential Nominee Donald Trump talks about grabbing a woman’s “pussy”. For many sexual assault survivors, this clip can be very triggering. What he describes in fun and laughter others have experienced as violent, invasive attacks on their bodies. In fact, within hours of the clip’s release, millions of women were sharing their stories of sexual assault, and the ways that they were triggered by the clip. Katie Dupere, a survivor of sexual assault, described the harsh memories that the recording brought up for her. “My assault began when this boy ‘grabbed me by the pussy’,” she writes, using the exact act that Trump brags about on the clip. “To a sexual assault survivor like me, Trump’s words are not the harmless ‘locker room banter’ he claims they are,” she continues. “They are words that reach into the deepest parts of me, plucking out trauma that gets replayed over and over with each new article and retweet. They are reflective of a culture of men that sees women as available to fulfill their desires, even without their consent.” Another survivor, Chrissa Hardy, who was raped when she was 17, writes that Trump’s bragging “left me frozen in place. These comments are ones that only a sexual predator would make, and they made me relive my rape all over again.” What’s more, on the tape he has an engaged audience. Billy Bush, a media celebrity and cousin of former president George W. Bush, can be heard laughing throughout, giving Trump the boost and legitimacy for his descriptions of sexual assault. And then it gets worse: Bush convinces Arianne Zucker — the object of Trump’s ogling a moment earlier — to give him a hug. She unwittingly becomes the object in Trump’s fantasy. She went from being an object for ogling to an object for touching. “When women watch that interaction between Trump, Bush and Zucker, they’ll think of the countless times they walked up to a group of jovial men in mid-conversation and felt something in the pit of their stomach,” writes feminist commentator Jessica Valenti. “They’ll wonder if their sneaking suspicion was right all along — that they were on the outside, that they were the joke.” There is mounting evidence that Trump was not just bragging, but has also done what he said he did — that he kissed women without consent,grabbed women’s genitals, and even raped women. Trump issued an apology of sorts, but his words were not consoling. That’s because even in his apology, he was still using toxic tactics, still using words to assault women. Like so many other moments of the American presidential election, this episode is replete with examples of toxic abuse. The tape is an example of the connection between verbal abuse and physical abuse. They are often intertwined, with one tactic reinforcing the other. As Gloria Steinem said, “Trump’s rhetoric normalizes dominance and violence, and endangers us all.” It is important to understand...
